Showing posts with label Vilo Elisabeth. Show all posts
Showing posts with label Vilo Elisabeth. Show all posts

Monday, May 24, 2010

A Home Cooked Meal

E_mirror Guest Post by Vilo Elisabeth

A friend of mine is taking a world religions class. Recently, they studied Judaism. “You have a Jewish connection, don't you?” she asked me. I explained that I'm a quarter Jewish, on my dad's side (which is enough to give me citizenship in Israel, but since it's from my father's side and not my mother's, doesn't count in some circles). “Do you make any Jewish food?” I had to think about this, and the answer made me laugh internally.
“Latkes, which are potato pancakes, out of a box. Matzo ball soup, out of a box. Oh, and challah—the braided bread.”
“Yeah, we had challah in class” she said, and that was the end of the discussion.

But I kept thinking about it afterward. I had laughed to myself because typically, I don't make much from a box or mix. Growing up, my mom might get a cake mix for a birthday cake, unless we wanted a spice cake or the special cinnamon cake my dad loves. But she made cookies and sometimes bread from scratch. I didn't even know you could buy a mix for cookies until I was 17. (I did know about pre-made cookie dough, but I also knew it wasn't that great. It was mostly just for sugar cookies, anyway.) We did use a Japanese curry mix to make a curry sauce to go with potatoes, carrots, and chicken, until my dad decided it was too unhealthy and created his own curry recipe using yogurt and spices.

I learned to make challah in my 8th grade home ec. class. When I brought the recipe home, my dad told me that his grandmother, Ann Goldberg, used to make challah. He remembered that from visiting her as a child. This is the first time I remembered him mentioning visiting his grandmother, or really anything about what she had been like or done. I kept the recipe, and started making the bread as a way to feel connected to her.

Throughout my childhood, the main connection to Jewish food was on our visits to Grandpa Art, who lived in LA. Although Grandpa Art was Agnostic, he took pride in being Jewish—the culture, the food, the intellectualism. He often commented on accomplished Jewish figures, and loved to remind me that no Mormons had ever won a Nobel prize, while many Jews had. (My response was that the Jews had been around a whole lot longer, and there are more of them.) During our visits, we frequented several Jewish Delis, such as Junior's and Fromins, or whatever place he was currently enamored with. We would order rye bread, bagel and lox, cheese blintzes with fruit.

On one of these visits, Grandpa Art gave us a menorah from Israel. After that we celebrated Hanukkah every year, and my dad would make latkes and serve them with sour cream and applesauce. He usually made them from a box, but would often grate potatoes and onions to add to the mix. At some point during my teenage years, we started celebrating Passover as well. We bought matzo, the flatbread that represents the quick bread that the Jews made before fleeing Egypt—made without leaven, since there was no time to let it rise. Matzo resembles gigantic bland saltines. We made the haroset, the mixture of finely minced apples, raisins and nuts that represents the mortar for the bricks that the Jews made as slaves, and shows the sweetness even during suffering. Celery was our bitter herb, and sometimes horseradish sauce, but I never wanted to eat much. I don't remember what we served for the main dish.

Then one year we went to my dad's cousin Juli's house for Passover. Juli is an amazing cook. She put together quite the spread. Besides the traditional components of the Seder plate, she had crudities and Greek olives for us to munch on during the Haggadah. Her Seder plate also included an orange, to show women's involvement in religion, and besides a glass of wine for Elijah, there was a glass of water to represent Miriam's well. (Juli and her son had a lively argument over if she was making too much of women's contributions to Passover. My father later remarked on this, saying that it was refreshing to see such a spirited debate without their being rancor or hurt feelings on either side.) Juli grew and ground her own horseradish, which made me a convert. We took some home and happily ate it for days. Juli and her family also introduced us to the multiple uses of matzo—to make french toast, for turkey sandwiches, covered in chocolate. Passover has been a much richer experience for me since.


Here's the soup I made for my seder this year. The matzo balls were from a mix, but the soup I made myself. Purple cabbage made the broth purple!

Monday, February 22, 2010

Passports and Peach Trees Part 2

E_mirror Guest Post by Vilo Elisabeth

I moved out of my parent's house a few months before my 19th birthday, to attend college in another state. I packed up everything—even the things I was not taking with me, since my youngest brother was going to be moving into my bedroom once I left. My mother did not help me pack, she said that she was in denial that I, her oldest, was really leaving. My father decided to drive me from Ohio, where we lived, to Utah, where I would be attending school. I appreciated both the extra room to bring more things with me and the chance to spend quality time with him. On the three day drive I asked him questions about his college days, and how he met my mother. I had heard many of the stories before, but never tired of hearing them, and loved the new fragments that would surface. He, anticipating my budding romantic life, gave me some advice on dating.

Although it was a big change for me, going to college in Utah also had many reassuring comforts. I was born in Utah, and had lived there for over 13 years. My Grandfather Gill had taught at the college that I was attending, and all 4 of my grandparents, not to mention 2 of my great-grandparents, had attended school there. My brothers and I had spent countless hours exploring the campus with my grandmother on weekly outings, and had attended many concerts and performances there. I would be living with cousins, in the basement of the home that my mother had grown up in, and where I had spent much time over the years. On one of my first trips to the campus bookstore, the cashier looked at me and asked if I was Vilo Gill's daughter. It was the first, but not the last, time that someone would recognize my heritage by my face alone.

I started to learn what it meant to be an adult. Going to the grocery store, it occurred to me that I did not have to buy what I knew my parents would. I alone was in charge of my time and my plans. But I had my older cousins to turn to for help and advice, as well as my great-uncle Carl and his wife Dolores, who were living upstairs. Around the corner was my aunt Janice and her family. My parents and grandparents were just an email or phone call away. Since my grandparents still owned the house, I did not have to pay rent, and my Grandfather Art had given me some money for school, in addition to my scholarships. I did not get a job that first year.

Sunday, February 7, 2010

Sikh Day Parade














E_mirror Guest Post by Vilo Elisabeth

Madison Square Park has become a little piece of northern India today. All around us women’s chunnis, traditional scarves, swirl and flutter like bright tropical butterflies. Everywhere Roseline and I look there are turbans, chunnis, and balloons in the sacred saffron of the Sikh flag. We have worn our own salwar kameez, and here they do not stand out.

We look greedily around us, absorbing the sights, sounds and smells. We are enraptured and nostalgic. Delighted to be among a sea of Sikhs and experiencing a keen longing for the time we each spent in India.

We meander through the park, taking in musicians standing in loose groups, picnicking mothers whose children are too busy playing to eat, and the occasional bemused westerner turned foreigner in their own city. We catch the end of the parade, with the Council of Sikh Women delegation, the float proudly bearing a prophet’s face, and a spinning display of choreographed swordplay.

On another side of the park a flock of folding chairs are arranged in orderly rows. I am amused to see the clusters of people, bent intently over their plates of food or waiting for the rest of their group. It is a familiar scene, but I am used to seeing it in a wedding hall facing the bride and groom, rather than directed at a City of New York Parks and Recreation trailer. An official looking gentleman hands me a commemorative program, this is the parade’s 20th year. I flip through it, and seeing mostly Gurmukhi script decide to save it to send to my grandfather, who will be able to read it.

When I stop a family to ask where they got their “Sikh Pride” tee-shirts, the father shakes his head and says, “Not here.” I wonder if he’s considering why I am so eager to know, I, who with my short brown hair and olive skin that are not quite dark enough for a full-blooded Punjabi do not quite fit in, even here. But he does not say anything else, and everyone seems happy to heap my plate high with plump samosas, the spinach dish saag, and chole, a chickpea curry. Smiling men press cups of mango lassi on us. Roseline laughs at me when I accept a whole plate of sticky sweet jalebis, asking if I really like them. “They are better fresh,” I admit. It’s more the memory of my aunties swirling ribbons of the rosy dough into oil and ladling one out for me to eat before the big wedding party. We finally find kulfi, the ice cream that Roseline is craving. The food is comforting, it’s just right. Like what my great-aunts would serve at a family gathering. It is my kind of Indian food. Amid these strangers in New York, I feel unexpectedly like I am among my family.

Monday, October 19, 2009

Picnicking

E_mirror Guest Post by Vilo Elisabeth

It's funny what will trigger a memory, and when it will happen. I'm sitting in the Denver airport, on a layover on my way to Utah for my brother's wedding. It's a little early for lunch local time, but my stomach is still two hours behind in sync with New York, where I had breakfast 4 hours ago. Luckily, the restaurants in the airport are used to problems like this, and are already serving lunch type food. I decide to splurge, and momentarily suppress my vegetarian leanings. I get 2 pieces of rotisserie chicken with a side of garlic mashed potatoes, one of the more expensive items on the menu.
Rotisserie chicken is one of my dad's favorites. He sometimes likes to pick up a small one at the grocery store, especially now that much of the family is vegetarian. He'll spend the next few days working his way through it, eating it by itself or adding it to tacos or another dish. I think of my dad when I order the chicken. But then, while I'm pulling the meat away from the bone I think of his grandfather, my great-grandfather, John Westwood, who we call Pop. I remember eating chicken one time at his house, and him demonstrating to me that there was still plenty of meat left on the piece I was finished with. I am the type to leave scraps here and there, so I don't have to get too messy or think too hard about what exactly it is I'm eating. Pop, however, was a firm believer in savoring every last bit. I smile to myself, remembering Grandma Betty telling us about my cousin Ethan, at age 4 or so, after Pop had passed away, wondering if Pop was able to have a picnic of fried chicken in heaven, since it was such a beautiful day, and that was one of Pop's favorite things to do. Grandma Betty refrained from remarking to Ethan that it wouldn't really be heaven for the chicken involved.
I am glad to have these memories of Pop surface as I get ready to see my family, and witness it expand through my brother's marriage. I wish that Grandma Betty, Pop, Grandpa Art, and Grandma Judy could all be here with us, celebrating. But maybe they'll all get together and have a picnic in heaven in our honor.

Wednesday, September 16, 2009

Passports and Peach Trees (part one)

email from G.S. Gill to his eldest granddaughter on 11/23/05:

"I left India in June 1954 at age 19 with the intention of getting an education in U.S.A. My parents bought me a ticket to San Francisco with about five dollars left in my pocket. I took a bus to Stockton and was met by an elderly blind gentleman with an escort who brought me to Selma California to Labh Singh Gill's home. Labh Singh was in his sixties and had come to USA a long time before. He was from my home village. He helped me find farm work in the grape vineyards with local farmers and get admitted to Fresno State College. On Mondays, Wednesdays, and Fridays I attended college and worked on the farms the rest of the time. It was difficult to pick peaches with a turban because it was getting caught in the branches all the time. So, I got a haircut and took the turban off. This was the first loss of a tradition from my culture. On the whole I stayed within the Indian community both inside and outside the college."



Gurcharan Singh Gill's passport, age 19


email from G.S. Gill to his extended family on 9/8/09:


"These bewildered pictures shows how nervous I was after spending two years of crop money to come to USA and blow it all up on the PAN AM Airline ticket of US 350 dollars. It included two years of my helping Dad on the farm full time. At the San Francisco Airport I had $5 left. The consolation was that money grew on trees in USA and I could pick it off the trees during the Summer if I flew instead of taking the boat. Well, the money on trees was picking peaches on a Peach Farm in Yuba City California. I was not told about the heat, sweat, Peach Fuzz, and nightly leg cramps etc. But I made enough money to make up for the splurging on the Airline Ticket and paid for my tuition at Fresno State College which is now University of California at Fresno. I also knew that Dad had no money to send me for college. So, I had to swim or sink. I chose to swim. It reminded me of learning to swim, when my buffalo grazing buddies picked me up when I was sleeping under a shady tree at noon and threw me in the water canal because I was not swimming with them! If you feel like complaining because college is hard etc; just remember that I made a choice of education over farming and have not regretted it. However, it took me over forty years to get the farming out of my head. Enjoy your college days while you can because they end all too quickly!"



Gurcharan Singh Gill with his brother Bachittar Singh Gill on
their share of the family farm in Dhudike, March 2005.

Wednesday, August 12, 2009

California Memories

E_mirror Guest Post by Vilo Elisabeth

I was introduced to the term Caucajewmexdian by my brother. It's a shorthand he invented to describe the ethnic mix that we share. Useful for saying things like “He's one of the best Caucajewmexdian writers.” or “she's a top Caucajewmexdian photographer.” I'm sure it will catch on. The breakdown is Caucasian, Jewish, Mexican, and Indian. India Indian, as we used to say to differentiate from American Indian, or Native American. What most people would call Eastern Indian. It occurred to me the other day, while I was floating blissfully in the Atlantic Ocean, that the CA in Caucajewmexdian also stands for California, where our father was raised.

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My father grew up in Mission Beach, living in a summer home that the family eventually lived in year round. The story, as I remember it, was that Grandma Betty asked the children at the close of one summer if they wanted to leave. They said no, so she said alright, and they stayed. They had a house in another part of San Diego that they used to spend the school year in, I'm not sure what happened to it.

This summer house was known by all as the beach house, and for a brief period called the sand house by my youngest brother. You could sit on the second story porch and look through the tree boughs to the expanse of Mission Bay directly in front. When my father was young, the house was surrounded by empty fields. By the time it became my childhood vacation home, it was 3 blocks through narrows walkways between closely packed condos and bungalows and across one busy street to the Pacific Ocean.

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My father learned to swim by chasing an escaped boogie board to the middle of the bay, against his better judgment, which kept him from participating in swimming lessons. He was halfway across before he realized that he was swimming. My mother's father, by comparison, learned to swim in India by hanging onto the water buffalos' tails when he took them to the pond. Years later, this same man took his children to the beach in San Diego. When my father first saw pictures of my mother on a beach trip from her childhood, he recognized the water—it was his own bay, just the other side. Who knew that his wife was waiting across the water for him all those years ago?

It was my mother and then my grandfather that taught me to swim in the city pool, standing in the water and beckoning me to leave the safety of the wall and traverse the distance to the safety of their arms. But it was my father that taught me to love the ocean. He stood by me, holding my hand, and showing me when to jump to keep above the waves. It is a skill that I carry with me to this day. I don't remember if I was afraid of the ocean before that, but I was a timid child, so I very well may have been. My maternal great-grandmother, who once ran against her husband for mayor and won, had not seen the ocean until crossing it to come to America. She couldn't believe that her grandchildren were allowed to play near the water— “it has no end!” she exclaimed, and locked herself in the car, refusing to join them on the beach. She did think that America was a great country for the fact that you could by crisped rice—an essential ingredient for the Indian delicacy Maroondas (known to Americans as Rice Crispy Treats) in a box at the grocery store.

But the fact that you cannot see the end of the ocean does not bother me. I find peace in the rolling waves, serenity in the rise and fall of the water. I let my mind and body relax, and enjoy the expanse of water, sand, and sky. I think of the first woman I saw give birth, and how she reminded herself to “ride the wave” during rough contractions. Now I live near the Atlantic Ocean, and although it is still not as familiar as the Pacific, does bring thoughts of my family. I miss my brothers, who would have fought with me to pass through the breakers. We would have bobbed in the water together, talking and watching for the next swell.

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When Grandma Betty, the woman who raised my father and the matriarch of the family, passed away, I met my father in San Diego for the funeral. After the funeral we went to his favorite spots—the beach where the seals congregate, Sunny Jim cave, the beach house. As we walked he told me about his childhood, and the places he used to go. The places his father would take him when he came down to visit. We each took a few books from the built in bookshelves at the beach house. A reminder of the time I used to spend bobbing on an ocean of words during our stays there, curled up in the window seat with the gargoyles carved in wood near the ceiling gazing down.

It was sad to realize a certain time and place was now inaccessible, except in memory, photos, and the stories we tell each other and ourselves. No more will my siblings and I race from the car to be the first to open the wooden gate to the beach house. To hear Grandma Betty call down from the upstairs porch. To eat her tamale pie or her corn cakes out of sea shell plates while we watch the bay. I can tell my children about my summers there, but unlike my father I cannot take them back to the house itself.

I will, someday, take my children to the ocean. It might not be the Pacific, but I can still stand next to them, hold their hands, and tell them to jump.
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